Some other men came from the Sultan.
When the Sultan was informed that three thousand Indian soldiers were present in the area, he attacked with 120 men and defeated the Indians. The booty repaired army equipment. Soon another Indian army of a thousand attacked the Sultan. The Sultan defeated him with 500 cavalry. Now the Sultan's army became four thousand and the news of this new power reached Genghis Khan in Ghazni.
Genghis Khan sent an army against the Sultan under the command of Rabai Naqshi. Instead of fighting, the Sultan turned towards Delhi. The Mughals, hearing the news of his escape, destroyed the area of Shahpur.
Sending an embassy to Al-Tutmish:
The Sultan sent Ain-ul-Mulk as an envoy to Sultan Al-Tutmish and said that the Sharifs are the refuge of the Sharifs. Since the revolution of time has proved the right of neighborliness and pilgrimage, there are less opportunities for such hospitality.
If the two sides show pure friendship, the enemy will not dare to attack after hearing the news of our agreement and begged them to make a place for a few days.
Al-Tamish was a very far-sighted ruler. He was also afraid of Jalaluddin's bravery and was afraid of revolt of Hindu subjects in case of attack by other Mughals. Therefore, Sultan Jalaluddin apologized for setting up the place by seThe end of Hassan bin Sabah's artificial paradise
Episode 3
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Hussain used to think of Sheikh Sharif Ali's existence on most people. If there was only one symbol in every visitor, there would be no more symbols. At last his heart began to be troubled and he addressed himself and said secretly: "I am not sure that I can recognize the Sheikh". This sentence had just come out of his mouth when a man of the same appearance came to him. He stood with his hands on his back and smiled in a very consoling tone: "Hussein! I know you've come looking for me. "
There was so much to hear that Hussain fell on his feet and kissed the feet of Sheikh Sharif Ali Wajoodi and washed his feet with his tears and said: "O Hazrat! Help me. Only with your guidance I have the truth." The path can be found. Only you know the straight path by which man can recognize God and the spirit world. ”
Sheikh: (Come in glory) O humiliated and impure drops of the sea of existence and the river of unity! What motivates you to understand the symbols of this non-existent being and this divine non-diversity?
(The esoteric belief was that attributing an attribute to God is Kufr. And apparently the attributes mentioned in the Qur'an are in the sense that He bestowed these attributes on the creatures. That is to say, if God is called light, then Munawar Basir. So, the observer is the giver of insight and in the same way it is meant to be present. In this way, he used to attribute the attributes and then negate them. That is, he used to say present non-existent, lightless and so on.
Hussain: Of course I have no existence, but when I hold the hand of a seaman like you, is it any wonder that I cross this
stormy river?
And he started kissing Sheikh's footsteps again.
The glory of the Sheikh diminished somewhat. He grabbed Hussein by the hand and held him to his chest. He rubbed
his chest against his chest several times and said: Hussein raised his head in gratitude. He kissed the Sheikh's hand and went with him to join in the prayers. After the
prayers, Sheikh Ali WA Judi took him to his monastery, which was in an uninhabited place not far from the city. Husain
wondered what was so special about the Shaman Mosque that the Sheikh had gone there to offer the Far prayers.
He asked to find out the secret: Sheikh: (casually) No, I only went today! Husain: So maybe it was agreed to go here for some special work? Actions of the people)! These symbols should not be followed. If there is a true passion, then the whole secret will be
revealed by itself. Now that the word question has come out of your mouth, let me tell you. Listen! The veil of hijab falls
from the eyes of those who reflect the eternal and eternal light of God on their hearts. And wherever He shines His
light, the rays of their eyes also reach. This material body of mine was in this monastery. But the sharp rays of those
eyes were on the side of Mount Alborz when you were weeping wrapped in the tomb of emerald. Then there was the
cave of Mount Judi in the cave of Abraham when the image of the emerald was in front of you and my quest was in
your heart. Then these rays were in the thirteenth and thirteenth basement where between the faces of Yaqub and
Yusuf (as) Islam was looking at the face of the emerald. Then I saw your helplessness when you were captive in the
hands of the neighbors of the city of Khalil. I sent my friends to help you. They attacked the townspeople and gave you
a chance to come here. While saying this, Sheikh's eyes shone so fast that Hussain could not bear it at all and he put
his head on Sheikh's feet and said with an emotionalwish is also yours. Know ... "
Sheikh: (with enthusiasm) I know everything, but it is not time to express it yet.
The manifestation of this interest in your language depends on a particular time and situation. Just be quiet now.
On hearing this order, Hussain became so terrified that he fell on the ground and began to tremble. After a while, the
Sheikh picked him up and seated him.
He rested his hand on his chest and eyes and reassured her and said:sooner he will succeed."
But understand well that your vessel and your heart have not yet been able to understand the causes and causes of
divine diversity and revolutions. Keep in mind the story of Moses and Khiry at all times and make sure that every
outward appearance has an inwardness, the results are always inward. Physicists cannot understand the symbols of
nature. Punishment is for the soul which is inwardly devoted and always rules within the heart and the intention. These
external organs and joints will be found in this substance and will remain here. Therefore, his actions have no
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credibility. He is far from the judge and mufti of the ignorant and la Noor Yazdani who commands outward actions and
movements.
In the story of Khizr and Musa, this Lahut Akbar did not support Musa who was practicing paganism, but decided in
favor of Khizr who understood the esoteric symbols and Samdani intentions.
Similarly, when Ibrahim (sws) called Bibi his sister, the Zahirists were very much alarmed that there was a difference in
the infallibility of the Prophet (sws).
Departure for Iraq:
The Sultan's brother Ghias-ud-Din was occupying Iraq. His subjects sympathized with Jalaluddin. Barak Hajib was
besieged in Kerman and the arrival of the Mughal army was also reported.
From there the Sultan walked towards Makran. Barak Hajib received and gave his daughter in marriage to the Sultan.
The sultan called his son "Qarandish" (brother).
Arrival in Shiraz:
Arriving here, the Sultan received many gifts and from here turned to Isfahan. Here Atabak Muzaffaruddin Abu Bakr
was imprisoned by his father Saad because he rebelled against his father and injured him.
Because he was a supporter of the Sultan. So, on his recommendation, he released him and did the same with him.
War with Ghias-ud-Din:
The Sultan was informed that Ghiasuddin was in Ray. So he attacked him and defeated him. Ghias-ud-Din asked for
peace because he had lost his temper with his subjects. When he came to the Sultan's service, the Sultan was very
kind and sent his servants to do their work. Thus, with the arrival of the Sultan, the people of these provinces hoped for
security.
to be continued
But they are ignorant.
God was watching the heart of Abraham.
Achieve, O Hussain!
So understand that every outward person has an inwardness and God is inwardly in favor.
You should obey the Sheikh and the Murshid with your eyes closed, just as Khidr wanted to obey Musa. ”
Hussain: (putting his hand on his chest) Of course I will obey.
But should sinful and evil deeds also be done unknowingly?
Sheikh: (with great glory and red eyes) Do you think that the guru will order evil deeds?
Hussain
(Out of fear and moral weakness) No, but is it possible that the disciple and the devotee Cash find that action a sin?
Sheikh.
Is possible But its inwardness is not a sin and the consequences are only inward.
Hussain
But on the inside of what is in the heart of the perpetrator and the doer. If I commit an action, the results will be based on the intention I have in my heart. If I don't know the inner good side of it, my intention will be bad anyway. And when my intention is bad, the result should be bad according to that intention.
Sheikh.
(With a little excitement and red eyes) So can you doubt the intention of the Sheikh?
And you refuse to acknowledge the first divine secret?
Hussain
(Falling at the feet of the Sheikh) Not at all, but my words are only because "Laytman Qalbi (is a verse of the Qur'an so that my heart may be satisfied)."
And God forbid that I should doubt the Sheikh's intention.
Upon hearing this answer, the Sheikh picked up Hussain and placed him on his chest and put his hand of compassion on his back again.
"Listen! Surely you will have doubts in your heart now, but whatever step you take in this inner path, you will see that the value of the disciple is no more than that of a lifeless tool. The disciple is certainly a sword in his hand. Be the hand of the Sheikh.
And you can understand that the sword can blow the head of whomever it wants.
But accusation or praise cannot be attributed to the sword, but to the one who holds the sword in his hand.
It is certain that now your doubt will be dispelled and you will begin to understand that the inner aspect of the disciple's actions is related to the intention of the sheikh and not to the intention of the disciple himself. When a person shows such obedience and diligence and reaches the level of intention, then he reaches the level of guidance and at the same time his intention is reliable and results are obtained.
But as long as he determines the level of intention, his intentions and intentions have no credibility.
Until then, the Sheikh and the Murshid are responsible for his every word and deed. ”
Hussain
(Kissing the Sheikh's hand enthusiastically) Of course it is right. Now the veil of truth has been lifted from before my eyes and I will have no excuse in obeying any order.
Sheikh.
Hussain: There is a very delicate responsibility on the head of a disciple. What could be more suicidal than to separate one's heart and one's intellect from one's actions? But if you consider, you will know that these rules Divine and the speed of time is perfectly compatible.
The deeds that Khidr performed and in which he sought the help of Moses had an inner aspect only in the heart of Khidr and in the intention of Moses they were absolutely sinful.
But no one can say that Moses sinned and participated in so many great events.
Why did it happen Just because Khidr was the mentor and Musa was the disciple in this esoteric world. Its observance is a daily occurrence among the self-proclaimed.
The doctor apparently gives a very sharp but semi-medicinal medicine and the patient, though unaware of its benefits, eats without Tamil and the result is the same and the same is considered as the intention of the doctor.
Parents kill the boy on a task, the boy does it with a good understanding in his heart but the parents kill on the basis of the harm of their own heart and their own idea.
And the outcome of this beating is good for everyone ... The speech was so effective that Hussein could not bear to hear more than that and left in a state of utter despair.
"Of course you do. My heart is satisfied and I will never disobey any order."
This knowledge of the unseen and this reasoned speech made Hussein so addicted to Sheikh Ali's existence that in his eyes there was nothing but Sheikh.
The voice of the Sheikh would resound in his ears all the time, the image of the Sheikh would fill his eyes every hour and he would wait for the orders of the Sheikh in his heart at every moment.
The image of the emerald was not always in view in the same way, but sometimes he would lie in the room of the monastery and say to the emerald that he was attracted to the idea.
"Dear Emerald! Where did you send me to forget you?"
Al-Gharz now, with all its perfection, had the status of Fana per Sheikh.
Eleven months have passed since Hussein served the Sheikh with determination and devotion. In the meantime, the Sheikh once disappeared for three months and went on a journey which he kept a secret.
Hussein remained in the monastery in his absence, but in that time he came to know which cities and how far the followers of Sheikh Ali existed and how far they are spread. It was customary for them to travel a long distance once a year to attend to his service and return after hearing new strange commands and obeying them immediately. On one side came the disciples of Khurasan, Makran, Sistan, Persia, Rudbar, Azerbaijan, Iraq, Arabia and Iraq, and on the other Believers All of these people would be in different outfits and clothes and would often leave secretly before meeting the Sheikh at night before dawn.
Hussein considers this matter very importantCrying and begging, he fell at their feet and said. "O Hazrat! I have no doubt about any problem but I wish to be in this
world and paradise." Hussein followed in the footsteps of the Sheikh for a long time, but the Sheikh was so excited that he remained silent
for a few hours, then picked him up and sat him down.
"Hussein! You have benefited a lot from my enthusiasm at that time.
Surely the time has come for you to reap the fruits of your labor. But now your test remains and a severe test. I just
have to see how far you have put yourself in the hands of the Murshid and remember that the more Tamil you are in
carrying out the orders of the Murshid, the longer it will take you to achieve your goal. ”
All the disciples left. Hussein also lay down on his bed. But this night was full of anticipation and anxiety because it was
the subject of "Fire Fighting So Fast."
After the morning prayers, as soon as Sheikh Sharif Ali Wajudi was relieved of his duties, and had just finished his
speech, Hussain fell at Ja's feet and shouted.
"I can't wait any longer. You know all the facts yourself. I don't need to say. But for God's sake, hurry up with the
emerald."
Sheikh.But well prepared for that?
Hussain
Ready with heart and soul.
Sheikh.
See you are not tamil?
Hussain
Not at all
Sheikh.
Do not let doubt and disbelief arise in your heart?
Hussain
no way.
Sheikh.
It is a work of courage!
Hussain
I will fight for my life.
Sheikh.
Are there any risks?
Hussain
Am
Sheikh.
You listen
Hussain
Guidance?
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Sheikh.
Not only that, strengthen the heart.
Hussain
Good
*to be continued
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