آيأأالا الذاة أنات لابر الالاة أناتم ساكارى حتى فعت الوال علات يتى دعتى الأعلي نحتم درضى أو على مسلام أو جوء أحدس منكم من العصعة أوعطم المنا مازاء ترادا عوا فاستماموا المنا تابا فيسسحوا بوجوجكم وأيديككم إن الله علف فرفور شعاف فراہرا شاہرا شرفا حافر فالا [43] O people! Do not go near the prayer, in this time you are infected, even if you say anything else, and not in this way, but the poor, the bathroom, even. And if you are sick, or on the journey, or any of you have come to the middle of the midst of you, or you have been intimate with women, then do not drink any water, then persecute the pure, so meet your faces and your hands. Indeed, Allah is the Most Forgiving, the Most Merciful. [43] ................................................................................................................................................................................................................................................................................................................................................................................................................... Yes, such a person is legally valid by a gate of the mosque and gets out of the other door. The order of not being near the prayer in the drug should be near the wisdom of wine, as the Prophet (peace and blessings of Allaah be upon him) said: "We have prayed in the interpretation of the verse, when he said to the verse, when he said to the verse," said, "O Allah! Revealed about the wine and clear clear statement, then the verse of his prayer was not allowed to pray near the prayer in the state of prayer. "We have come to the reward of the Farid (Pharaoh)," And أينا السمر السيرس أنا عوابر علي علام عموا أنا اسماد السترت الأواة الاه معصد عم عذام الاه علنس السلامة عنكر الله العالامة فلل أنتم النهال آل علو عممة أمود نوا ه صلا آم عمرةة: 90-91] And sent down to the al-Qaeda (Pharaoh), and said, "We have said." In a certificate of the same tradition, when this verse of Surah Nasah was revealed and the prayer was prayed at the time of prayer, then it was a man who was in prayer, a person would sound that no drunk came near. [Sunnah Abduar: 3670, قال الشيخ الألباني: Right] 1715 Ibn Sahna says: "Our signs about the people of the people of the people, have come to know about them, and a person who has come to the people of the people of the people, and a priest, and a priest, and a priest, and the beast, the one who was wounded on the nose, and the sign of the dead, and the sign of the dead, and the sign of the dead, and this sign was restored, so this verse was revealed in the Muslim Muslim Sharif." [Right Muslim: 1748] Ibn Abi Rahman is in the tradition of Abiullah that the son of Abdul Rahman bin Ali said, "All the people of the invitation went to eat, and the time of prayer was given to the person, and made it a prayer in the prayer," he said in the prayer in the prayer «قال يا أيه علي الكافر» عمر علوب »This reading verse and the drug should be prayed in the state of drug addiction. This Hadith is also in Tirmidi and is beauty. [Senial Tirmi: 3026, قال الشيخ الألباني: Right] Ibn Jauri's tradition that Syedna Ali, the son of Abdul Rahman Rahullah and the third one and the Almighty, and the Almighty, the Almighty, and the Almighty, and the Quran, the divorce of the Quran, and the verse of this Quran. There is also a tradition in Abdu Vadu and feminine. [Senate Abduar: 3671, قال الشيخ الألباني: Right] The fact that the Sunnah al-Ahmed, and the way the reader should be read and said in the way, "It is in the same way," It is in the same way, "It is in the tradition of Abraham, Benazir, and the tradition, and the narration," said it, and said in the tradition, and said in this tradition, "said Abraham, the religion of the Almatyah, Ana Abad, the Abdul Maq, the religion, and the prayer, was so probably forced and prayed in prayer. [Explanation of the first Blessing): The right to the Lord, the son of Abraham, says that before the sin of wine, people used to stand in prayer of the drug, so that verse was stopped from doing this. [Ibn Jerry] 1716 The Qur'an said, "After the revelation, after the revelation, people stopped him, then people were absolutely confused after the absolute sacrifice of alcohol." Ziaq said, "It is not a disgrace of alcohol, but the meaning of alcohol is meaningful, but Imam Ibn Jerner said," This is what is meant to be alcohol, and the address here is done in the drug, but not in such a drug, so that the orders can not be continuous, because the person who is a person of drug addiction to the intention of the intention. " Many of the principles of the intention are that the address is that those who do not understand what they are saying is not to be said to them, because it is a condition of understanding of the problem, and it is also said that the words are not that prayer should be prayed in the condition of the drug, but it is not possible to eat five times the day, however, a poverty, a poverty, while drinking a drink, should be paid on the right time, although drinking alcohol is drinking equal. «» Is it permissible for a person to agree to the same thing that the order is that the commandment is! Be afraid of Allah as much as you have to fear it, nor die, but in this condition that you are Muslim. So it means that such a preparate path keep all the time and keep such a pure thing that when you die, it is a matter of fact that it is aware that you can find out what you say, it is a border, which will not be considered to be a person who can understand his case, he will not mislead and understand it, nor can he get humble and humble. On Messenger of Allah, Messenger Allaah says (the matter) if you bear in prayer, then he should leave the prayer and as to eat it until he knows what he is saying. "[Bukhari: 213] It is also the Hadith in Bukhari and feminine, and there are also words in the form of any other thing that they may be forgotten for themselves, but it came against him. [Right Bukhari: 212] 1717 The Masjid and the Problems of Timum ** Then the word is not permissible to go through the Jambu prayer until it is a bath, but it is permissible to pass through the mosque in passing. Ibn Abbas said, "I am unaware of such unclean, in the case of such unclean," is not a headache in the mosque in the mosque, "No. Sadhima, the son of Jesus, the Most Merciful." 8.382] And the same verse, the verse of the Prophet (peace and blessings of Allaah be upon him) said, "The Ansar Bin Abbibabbb (may Allaah be pleased with him) said," Some Ansar was not water in the house and lived in the house, and the house of the house was allowed to pass through the mosque that they can pass through the mosque. [Explanation of Ibn Jarir al-Baqarah: 8/381] It also clearly proven that the doors of the houses of Bukhari Sharif were in the mosque, but the Prophet (peace and blessings of Allaah be upon him) said in his last patriarch in the last few days, who closes the doors of the people in the mosque, let them go to the house of Abu Bakr. [Right Bukhari: 467] It also known that you will be Abu Bakrah to be able to come to your success and after the successful mosque, so that they can decide to be the main issues of Muslims, so you guide the door of the slaughter and to open the door of Siddique Akbar Rahajah. Instead of some alien in this senses, the name of Ali (RA) is the name of Ali Jebah (RA). [Senial Tirmi: 3732, قال الشيخ الألباني: Right] That's right, it is true that the truth is in the right thing, it is permissible to take a prophet to be in the mosque that it is forbidden to pass through the mosque, thus the people of the menstrual women are also permissible for them to pass through the mosque and some say if it is not afraid of passing it is legitimate. The Prophet (peace and blessings of Allaah be upon him) said to the Prophet (peace and blessings of Allaah be upon him) said to me, "Pray me from the mosque, and I am pleased with the Mosque, the Prophet (peace and blessings of Allaah be upon him) said," You are not in your hand. "[Talibly Muslim: 298] It proves that the person can come to the mosque. This is the same order for the nuts. Both of them can be as follows. The Prophet (peace and blessings of Allaah be upon him) in the first thing that I do not lawful for the mosque and the jihad. [Senan Abduar: 232, قال الشيخ الألباني: قافیف] 1718 Imam Abramasullah says: "This is the second thing to do this Hadith," said, "The" Hurricane "is the ruler of the Raji. But this is a tradition in Ibn Maoja, in the place of hemorrhoids are mental. [Sunnin Ibn Maurji: 645, قلا السيخ الألباني: قافیف] The first Hadith is a Sadiyah Sadid Aisha Rahullah and the other Buriji Saddah Im Salama is Rahullah, but the fine name is Saieda Aishahahahahah. Another Hadith is in Tirmidi, that is a sign of Al-Zaqi Ali (in Jesus' nor is anyone lawful to me. [Senial Tirmi: 3727, قال الشيخ الألباني: قافیف] This Hadith is absolutely weak and never proved that it is a riot that is obsolete and his teacher is also weak. Wake up. Allaah says: "This is why the priests can not read prayer without praying but if they are not a traveler and water, they can read until meeting." Shahnah Ibn Abbas (may Allaah be pleased with him) said: "This is the same as Majid, the Hazara, the Odh, and Zaddah, the Mahdah, the son of Zebab." Abdullah bin Multan said, "This verse was in the order of the journey, this verse may be the case of the problem that the Prophet (peace and blessings of Allaah be upon him) said," It is better for you for a tenth of the Muslim, and when it is found, it is better for you to use it. "[Senened Tuesday: 124, Q4 (ال لا الشيخ الأبلبي: Right] [Sunnah and Ahmed] 1719 Imam Ibn Jerner says," In the two men who say, "The same place is clear to the passenger, which is the same as the passenger, even if the same is not even the same as the one who has been even here, then the meaning is not left behind, then the meaning of the verse, it is now the rest of the verses," says this. Do not go to the mosque for the prayer when you are drunk until you understand your talk. Similarly, in the case of Jinnah, do not go to the mosque, yes, it is permissible to pass through the meaning of the meaning of the meaning of the «عرار» and «Arara» when the word "Arabra» and «Araria» comes when a number of words came to «عبرفلان اللن» »The person who crossed the canal, which says the Lord came to the owls of the Lord, says the word" Azerbrak "». The priest is the one who supports the word of the Prophet (the meaning) of the verse, and the verse is also the meaning of Allah, Allah is All-establous in the poor condition that is against the purpose of prayer, as well as the place of prayer in the place of prayer, which is against the greatness and purity of this place. «» Is it permissible for him to know that you should bathe, but you take a bath, Imam Malik and Shafiqah (in the light of the fact that the Jebli is forbidden to stay in the mosque as long as it is not a bath or water, but do not use water, but do not use it. Imam Ahmed al-Mah (may Allaah be pleased with him) said, "When Jabbi made wudhu, it is permissible for him to be in the mosque, so it is dead in Masand Ahmed and Sunnan Saeed Bin Mansoor." "I am seen as a blessings of the Messenger of Allaah (peace and blessings of Allaah be upon him), saying that I saw Jesus and live in the mosque." «Wali علم» 1720 Then the timing of the Timum, which is legal due to the disease, it is ill, that the time of water is to be afraid of the body of the penis or the worship of the disease or the danger of disease. Some scholars have given permissible for permission of permission on every disease because it is common in verse. Mujahid said, "An Ansari was ill, nor could they do wudoo, nor did they have any servants who had given them water, mentioned it from the Prophet (peace and blessings of Allaah be upon him), and this is the tradition of the tradition." [Explanation Ibn Abi Huma: 3/5365: Mercedes and Wafiye] In other conditions, the reason for the legalization of the timing is a journey, even though the trip and the small. «Verification» Soft land has been killed from here by the inexperienced urine. «للاسم» The second Quran «Lamtal» is the two views in this interpretation, and it is in verse, and in verse, and the verse, and the verse, and the عيد قلام عمد فارضمت لهن فريه فارف فرضمت لهن فريضة فرف ما فرضما حلم حل علا فريةة: 237] And if you set your wives before divorce, and half the two is in the verse, and believe in the verse. When you marry with women, and divorce them before the unjust, they do not have responsibility for them, here is the word "heart president '. Syedna Ibn Abbas is Rahullah to Meh that is a member of the omy. [Explanation Ibn Jarir al-Baqara: 8/392] Syedna Ali Syedna Abi Bin Kabb Rasullah (Mujahida), Taus, Hassan, Abdul Bin Amir, Saeed Bin Jeweler, Dark, Qatada, is the same as the Hazran (peace and blessings of Allaah be upon him). [Explanation of the ibn Jinar al-Nabiatri: 8/392] Saeed bin Jeber said, "There was a few interpretation," There was no intercourse and some Arab said, "It is the intercourse, I mentioned Abrahab," I said, "You said," I said, "I am with the meaning of the moon, and the meaning of Miss and intimidation is meaningful, Allaah has kept the same here." 1721 Some other people have to touch it. Whether a part of the body is mixed with a part of the woman, it will have to do wudoo. «Tall» is to touch and even wudhu is obliged. "We do not mean" the lord of the intercourse, "says Him," We do not mean the Lord, "I love to give ourselves« للا »and wudoo," says it is to wudo by kissing by putting intimidate. «Tall» is to touch. Syedna Ibn Omar Rahullah was also convinced of the wudoo from kissing the woman and knew it in the «Lalli». Absait, Abulam, proven, Abraham, Zaid al-mu'minin also says that "Language» is merciful to intercourse. Abdullah bin Umar, Rahullah, says that man is to kiss his wife and is handed over to him. [Mute: 64] Same as a member of the age of death, is similar to the age of Rajya, but the second tradition is also against you, you killed your wife, and you did not do wudoo and pray. So after both the truth is to accept the truth, it will have to decide that you used to know wudoo 'wishes. 1722 The absolutely disbelieving the wudoo, Imam Shafi'i (may Allaah be pleased with him) and his companion, and his companion, and the same is the tradition of the famous Imam Ahmad bin Habib al-mu'minin. The convinced of this view is that there are two verses here, لالطم »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» Similarly, the Prophet (peace and blessings of Allaah be upon him) said, "This is what you might have kissed." [Right Bukhari: 6844] There is a word «« » And only in the meaning of handling and in Hadith, "Valedz Nahal al-Masl» is to touch and handle the "ناna" hand. [Masand Ahmed: 8/238: Right] Sadai Aisha Rahullah said, "There were pass a few days, that the Messenger of Allaah (peace and blessings of Allaah be upon him) came to us and do not kiss and do not take a hand." [Senate Abduad: 2135, قال الشيخ الألباني: Right] In the Hadith of Bukhari and Muslim, the Prophet (peace and blessings of Allaah be upon him) forbid the Prophet (peace and blessings of Allaah be upon him). [Right Bukhari: 2144] It is also a hand of handling, so this word is spoken on touching the word on the way it is spoken. The poet says «Waste Kufa Khaff Bahal Balakh al-Baqi» I got my hand, he wanted to drink. Another tradition is that a person is present in the Prophet Muhammad. (O Muhammad SAW), that Allah is All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All What is the decision about the person who is with a stranger woman, who works in a wife, "Osama Al-Qaeda-e-Hazar," The 11th »» 11-24: 114] The Prophet (peace and blessings of Allaah be upon him) said: "Pray to the wudoo '," It is fully for the prayer, and it is common for all Muslims, for all those who believe it is for the believers. " [Senial Tirmi: 3113, قال الشيخ الألباني: قافیف] 1723 Imam Tirmidiyah, and traditions, and traditions, they speak to Hadith, and its creation. Imam feminine al-Islami runs him, "The person who believes of this Qur'an, says that he had given the command of wudhu that he had not touched the woman. It is given that the answer is given that the Oliva is disconnected, Ibn Abiyi is not the evidence of the meeting between the liberal and the companion, and it may be permissible for the prayer of the wudhu for the prayer of the prayer, as the Saddah Sadiq is the Hadith of the Saddah that he should give a sin, then praying for two rak'ahs, then Allah gives his sins. This whole passage has passed in the interpretation of Surah al-Faqah, "qkuwaullah Fajarfurva, the Umrah al-Mubarak al-Qaqaqaqa." 3- All-e-Iqan: 135]. Imam Ibn Jarir said, "The words of both of them are the one who says," says Murad, and because the Prophet (peace and blessings of Allaah be upon him) killed the wife of the wife, and the prayer of the wudoo did not perform any wudoo, "I am sorry, the Ambassador of Aybar (may Allaah be pleased with him) said," The Almighty, the Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," The Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," The Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," The Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," 1724 Habib (may Allaah be pleased with him) said: "The All-Knower, the Prophet (peace and blessings of Allaah be upon him) said:" The Prophet (peace and blessings of Allaah be upon him) went to prayer, and I said, "I said," You will be smiling. " [Senial Tirmi: 86, قال الشيخ الألباني: Right] His word is in the law, but other proved proven is that the above-laws, the Sabah Aisha Sadiqa, is the only son of Zebir, who are listening to the Sahibullah. And in the tradition that after the wudoo, the Prophet (peace and blessings of Allaah be upon him) killed my love and then prayed without wudoo. [Sena Abdujar: 178, قال الشيخ الألباني: Right] Im Allaubanine Sadah Imam says: " [Uttarbriki: 9638: قسفی] [Ibn Jerkar] Sadid Zenat Bonth Talamheerah says: "Do not wudoo but after the kissing the Prophet (peace and blessings of Allaah be upon him)." [Masand Ahmed: 62/6: Weekly 17, "Allah is All-Wise, All-Wise, All-Wise." Books also have written in the form of the prophet, in the Bukhari and Muslim that the Prophet (peace and blessings of Allaah be upon him) saw that one is separated that it is isolated, and with the people with the prayer, you asked him: "Why did not you read prayer with the people?" Do not you Muslims? "He said: or the Messenger of Allah! If the Muslim but the poor was born and did not get water, said upon you: "Then in this case you are sufficient so much." [Solvek Bukhari: 348] «Timum» is to intend to mean the meaning of ». Arabia says «Timmailullah Allah, {Allah, intentionally with your safety, this word has also come in the meaning of the word of the Amaz al-Qais. In the meanings of the "Sassi», said that every thing that the top of the earth will come in it, so that the clay, sand, tree, stone, grass will also enter. This is the word of the Imam Olht, and said that the sand strike and the lime is like a religion of the religion and the only one that is only soil, but it is only soil, but this is the priest, and the Imam Ahmad bin Habib, and the allocates of this Quranic, the words of the Quran, "The first one of the Qur'an is` فلاس عليفف اكلا »[18] Aliens, 40] is it so much. 1726 The second heart is the Hadith of the Muslim Muslim Sharif, that the Prophet (peace and blessings of Allaah be upon him) said: "We have given three virtues on all people, our rows are made by the rings of the angels, and the earth soil was made for us and clean the earth, and we are not cleaned." [Right Muslim: 522] and a certificate «Turkey» is the word "Turkey». So the dust was properly in the Hadith, if any other thing was also the work of wudoo, the same as mentioned it. Here this word «Tayyip» has come to the same meaning. Murad is lawful and said that the Murad is in the Hadith, "says the Prophet (peace and blessings of Allaah be upon him)," says Him, and the water is punished, and then, when it is found, it is better for him, it is better for him, "Senate Tirmi: 124, Qalash al-Ahlbabi: The correct] Imam Tirmidi al-mu'minin said," Hafiz Abullahson Qatan says that he says it right. Sadana Ibn Abbas (peace and blessings of Allaah be upon him) said, "The most pure earth is the earth of the earth, but in the interpretation of the Lord, I have become a master of the Murdah." Then it is permissible to meet him on the face of the Timum Wudoo, just to get purification, not only to get clean and just on the hand, and it is enough to meet, but the quality of the Question is in the timum. Modern religion is that the two-person shapes is obliged to wipe up and twice the hands of the hands, because the «Edin» applies to the arts and the words of the altar, and the word "is in the verse of the word" in the verse and the same word "is in the form of thief as" الم فمطواة أيديههما »[5-ممية: 38] Here's the word of the word in the order of the timum is subject to the order of the timum and this is absolutely subject to the condition of the wudhu, because the abstract is present. And some people offer traditional traditions in his argument that the Prophet (peace and blessings of Allaah be upon him) said: "The tipples of the timing, once the hands of the timing, kill and hand them together and kill them once." [Solidate ruler: 1/179: :یف] لیکن but this Hadith is not correct, but Hadith is not proven in his credentials. 1727 A Hadith of Abduhad is in the Hadith that the Messenger of Allaah (peace and blessings of Allaah be upon him) killed his hand on a wall and get on the mouth, then get hands again and bless them. [Sunnah Abduad: 330, قال الشيخ الألباني: قافیف] But in his credentials, Muhammad bin proven fascinating, some of them have said that the Haqqat said. And this is the Hadith Rahul Ravi, but they do not do any mad, but they should say the verb of Abdullah bin Umar Rahullah. Imam Bukhari, Imam Abuzero and Imam Ibn Ideal, the judge of the Prophet (peace and blessings of Allaah be upon him) is the one who is a banner and the priests say, "This is the person who is disbelieved." The Prophet (peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said," He said, "He said, and turned on their faces and their two." [Bias: 205/1: ض فقیف يلائن علو جوم جیم رالا محمد محاء الاحیس آلب رب المب ذیل دیم يحمد يلب بحمد يحمد ي لمیل دیم بحمد لا لا دی دیحم لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لا لا لالي لاله لا لا لا لا لالي ي لاله لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لا لا لالي ي لاله لا لا لا لا لاله لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لم لم لم لم لم لم لم لم لم لم لم لم لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا [Explanation Ibn Jarir al-Baqara: 9673: Its Zori] It was so innovative of Imam Shafiyah al-Bukhari. 1728 Your ancient religion is that multiplied, there are two times in the timing, but in the second time, the hands should be reached. The third view is that only one of the same times, the same time is to kill both the hands of the hands. When Masandar's hands turned on the mouth and reached both of them, Masand is a righteousness that a person came to the age of Allaah, who came to Jeroboah, and I did not get water, I said, "You should not read the prayer, and you should not read the righteous, and you have not been able to drink, and I have not been able to drink it, and I have not been able to drink it in the midst of the incident, and I said," I was so much of the Prophet (peace and blessings of Allaah be upon him), "he said," I had so much enough to be in the Prophet, and I spoke to his hand, and found his mouth and got their mouths and got their mouths and got their mouths and got their mouths and got their mouths and got their mouths. " [383] In the Messenger of Mahind, I am in the Mahind Ahmed, the sake of Abdullah, the son of Abdullah (peace and blessings of Allaah be upon him) said: "If you do not remember water, Abdullah (peace and blessings of Allaah be upon him) said," Do you not remember the Prophet (peace and blessings of Allaah be upon him) and said, "And if you have sent it to the camels, and the Lord has given you the blessings, and you have given them a hand over the Prophet (peace and blessings of Allaah be upon him) and said," O Lord! We have given people the leave of the temperature, it is very possible that when they know cool, they will start doing timing. [Right Bukhari: 345] The word 'in the Surah al-Midah is «فاسسحوا بوجوعكم ويديكم من عم [» 5-مم المائدة: 6] "Meet her face and hand". This is the priest of Imam Shafiyah that is a patient to be from the pure of the tent and also be a liar, which will be bleeded on the hands and it is necessary to be found on mouth and hand, as soon as Abraham has passed in Hadith. He saw that the Prophet (peace and blessings of Allaah be upon him) saw the salmon and greeting, and it is also in the graduation and went to a wall and scrapped up with his wood and then turned hands. 1730 Then the word is that Allah does not want to make you a good and hardship in your religion, but he wants to clean you, so it was given to your blessing, as you grant mercy to keep timing with dust while drinking water. So this Ummah is specific with this blessing. As a prophet (peace and blessings of Allaah be upon him) said, "There are five things that have been given to you, no one who has given me before," has been made from the sin of the month of the month of the month of the month of the month of the month of the month of the month of the month of the month of the month of the month, the messenger and the wudoo is the law, and the wisdom of the prophet, and the wisdom of the prophet, which has been given to the world, "he said." [Solvek Bukhari: 335] And all the people were sent to the world, "Our rights were made as a rifle, all the people, but our dust, but the dust of the earth, but the dust of the earth," he said, "[Right Muslim: 521] This verse is made by the elderly elderly commander in the cream and worship on his hand. When the water is forgiving, the Lord is forgiving and forgiving, the matter of his father, the time he had to leave the timum to give you timin, and it was permissible to pray for the prayer, then it was not permissible to pray for a prayer, because it was not permissible to pay in the form of a prayer in the poor condition, or in the condition of juncism, and in the condition of junbat, and in the case of Jihad, and in the case of Jihadi, and in the case of Jihadi, and in the case of water, the person's place of life and wealthy, whatever is not grateful to the person, and in the case of Jinnah, and in the case of water, in the state of Jinnah and not to wear water. «الحمدلالا» »1731 Listen to the leave of the reminder of the Timum, we also describe this incident in the interpretation of the verse of Surat Nasah that in the Surah al-Midah, the verse of the timin, is a matter of revelation, it is clear that it was clear that the verse was revealed before the sin of the wine, after the period of alcohol, and the last Surah is in the last Surah, which is the last part of the Surah, the intention of the Surah, is fully appropriate, that the desire of Timum should be described here. Allah gives good to him. Masand Ahmed is that in the Ahmad Ahmad, Sadah Aisha Rahullah took rejected on the promise of returning a necklace from Sadah Asmaah, he was somewhere in the journey, the Prophet (peace and blessings of Allaah be upon him) sent a man to find him, but the time of prayer was in search of it, and it was not water. They prayed unaware, and reached the Prophet (peace and blessings of Allaah be upon him) and said to him, "The commandment of Timum came down, and said," O my Lord! We give you good news, the promise of Allah is the good of the good that we reach you. [336] 1732 In the Bukhari, 366] In the Bukhari, Sadiah is a good place in the journey, "We have made a clear in the house of Bahadar, and there was water in the field, and now there was no water in the field, and they had to be able to fall asleep, and they have not been able to fall asleep, and they did not have to be done, but I did not have to be done, but I did not have to be done, but I did not have to be done, but I did not have astray, and did not even water, but they did not live, but I did not have a righteous, but they did not drink, but I did not have a righteous, but the water was not to be done, but I did not have to live in the morning, but I did not have a wilderness, but the water was not permissible, and did not drink water, and said to all the nights, and all the people did not have to live, and said to all the nights, and all said," Allah said to the verse of Timum, and all said. " It is not your first blessing, now when we raised this camel, on which I had a ride, he got the necklace below. [Right Bukhari: 334] Masand Ahmed is in the Messenger of Allaah (peace and blessings of Allaah be upon him) passed with the Al-Masha al-Sajid al-Ahsah. Am Al-Mulami, Sadah Aisha Rahullah (peace and blessings of Allaah be upon him) said, "The house of our leaves were present in the past and the earth, and the Muslims who had gone here to stay away from the Prophet and the people, and the Muslims, and the Muslims, [Senate Abduad: 33] 1733 The tradition of the son of Abner Jericier before the Abu Bakki Sadiq (peace and blessings of Allaah be upon him) said, "O mystobar, Ahabah, said," O Lord, and Jerusalem, he said, "O mystable to hear the order of the leave of the Leaders, and said," You were very happy to be Muslims, and the Muslims found a lot of faces on the ground and took the hand to the other and the armpitals and the armpitals. [: The Quran Ibn Jinar al-Nabiat: 9675] Ibn Hinduya is traditionally said, "We have become a camel of the Prophet (peace and blessings of Allaah be upon him)." On which the Prophet (peace and blessings of Allaah be upon him) was the rice of the royal, the night was to have been, he was very cold, and I was born, and if I proclaimed the covenant, then I did not like to drive the camel of the Prophet (peace and blessings of Allaah be upon him) that he would have not liked to do the heavens and the sick, and if I do not have to come to a camel, then he should walk and came out of the war, and raised the fire, and raised the water, and raised the water, and raised the water, "I am saying," What is the matter of what camel, or what Messenger's trumpet, I was not running it, but said, "Why do you say?" "This is what I said to all the incident," Allah has given me the incident, "Allah has given me the incident," Allah, the All-Wise, All-Wise, All-Wise, All-Knower, All-Knower, All-Knower of the Al-Masha al-Naji, Obama, the son of Mam al-Masha al-Naji. [Tibani Kaber: 877] This tradition is also dead from the second certificate. وأنتما علابي حتى ديت الوالا قلتو ديت دعتلا وال علا ينكى درتى أو على درتم مح الض عوح اميا من الم عول عوا عمحم منكم من العروا أو عمامسم السنام فرميا بواجمامماوا وعيدي فامسحوا بوجوجمك وأيديكم إن الله علي علفا قفورا شرہ [43] O people! Do not go near the prayer, in this time you are infected, even if you say anything else, and not in this way, but the poor, the bathroom, even. And if you are sick, or on the journey, or any of you have come to the middle of the midst of you, or you have been intimate with women, then do not drink any water, then persecute the pure, so meet your faces and your hands. Indeed, Allah is the Most Forgiving, the Most Merciful. [43] ................................................................................................................................................................................................................................................................................................................................................................................................................... Yes, such a person is legally valid by a gate of the mosque and gets out of the other door. The order of not being near the prayer in the drug should be near the wisdom of wine, as the Prophet (peace and blessings of Allaah be upon him) said: "We have prayed in the interpretation of the verse, when he said to the verse, when he said to the verse," said, "O Allah! Revealed about the wine and clear clear statement, then the verse of his prayer was not allowed to pray near the prayer in the state of prayer. "We have come to the reward of the Farid (Pharaoh)," And أينا السمر السيرس أنا عوابر علي علام عموا أنا اسماد السترت الأواة الاه معصد عم عذام الاه علنس السلامة عنكر الله العالامة فلل أنتم النهال آل علو عممة أمود نوا ه صلا آم عمرةة: 90-91] And sent down to the al-Qaeda (Pharaoh), and said, "We have said." In a certificate of the same tradition, when this verse of Surah Nasah was revealed and the prayer was prayed at the time of prayer, then it was a man who was in prayer, a person would sound that no drunk came near. [Sunnah Abduar: 3670, قال الشيخ الألباني: Right] 1715 Ibn Sahna says: "Our signs about the people of the people of the people, have come to know about them, and a person who has come to the people of the people of the people, and a priest, and a priest, and a priest, and the beast, the one who was wounded on the nose, and the sign of the dead, and the sign of the dead, and the sign of the dead, and this sign was restored, so this verse was revealed in the Muslim Muslim Sharif." [Right Muslim: 1748] Ibn Abi Rahman is in the tradition of Abiullah that the son of Abdul Rahman bin Ali said, "All the people of the invitation went to eat, and the time of prayer was given to the person, and made it a prayer in the prayer," he said in the prayer in the prayer «قال يا أيه علي الكافر» عمر علوب »This reading verse and the drug should be prayed in the state of drug addiction. This Hadith is also in Tirmidi and is beauty. [Senial Tirmi: 3026, قال الشيخ الألباني: Right] Ibn Jauri's tradition that Syedna Ali, the son of Abdul Rahman Rahullah and the third one and the Almighty, and the Almighty, the Almighty, and the Almighty, and the Quran, the divorce of the Quran, and the verse of this Quran. There is also a tradition in Abdu Vadu and feminine. [Senate Abduar: 3671, قال الشيخ الألباني: Right] The fact that the Sunnah al-Ahmed, and the way the reader should be read and said in the way, "It is in the same way," It is in the same way, "It is in the tradition of Abraham, Benazir, and the tradition, and the narration," said it, and said in the tradition, and said in this tradition, "said Abraham, the religion of the Almatyah, Ana Abad, the Abdul Maq, the religion, and the prayer, was so probably forced and prayed in prayer. [Explanation of the first Blessing): The right to the Lord, the son of Abraham, says that before the sin of wine, people used to stand in prayer of the drug, so that verse was stopped from doing this. [Ibn Jerry] 1716 The Qur'an said, "After the revelation, after the revelation, people stopped him, then people were absolutely confused after the absolute sacrifice of alcohol." Ziaq said, "It is not a disgrace of alcohol, but the meaning of alcohol is meaningful, but Imam Ibn Jerner said," This is what is meant to be alcohol, and the address here is done in the drug, but not in such a drug, so that the orders can not be continuous, because the person who is a person of drug addiction to the intention of the intention. " Many of the principles of the intention are that the address is that those who do not understand what they are saying is not to be said to them, because it is a condition of understanding of the problem, and it is also said that the words are not that prayer should be prayed in the condition of the drug, but it is not possible to eat five times the day, however, a poverty, a poverty, while drinking a drink, should be paid on the right time, although drinking alcohol is drinking equal. «» Is it permissible for a person to agree to the same thing that the order is that the commandment is! Be afraid of Allah as much as you have to fear it, nor die, but in this condition that you are Muslim. So it means that such a preparate path keep all the time and keep such a pure thing that when you die, it is a matter of fact that it is aware that you can find out what you say, it is a border, which will not be considered to be a person who can understand his case, he will not mislead and understand it, nor can he get humble and humble. On Messenger of Allah, Messenger Allaah says (the matter) if you bear in prayer, then he should leave the prayer and as to eat it until he knows what he is saying. "[Bukhari: 213] It is also the Hadith in Bukhari and feminine, and there are also words in the form of any other thing that they may be forgotten for themselves, but it came against him. [Right Bukhari: 212] 1717 The Masjid and the Problems of Timum ** Then the word is not permissible to go through the Jambu prayer until it is a bath, but it is permissible to pass through the mosque in passing. Ibn Abbas said, "I am unaware of such unclean, in the case of such unclean," is not a headache in the mosque in the mosque, "No. Sadhima, the son of Jesus, the Most Merciful." 8.382] And the same verse, the verse of the Prophet (peace and blessings of Allaah be upon him) said, "The Ansar Bin Abbibabbb (may Allaah be pleased with him) said," Some Ansar was not water in the house and lived in the house, and the house of the house was allowed to pass through the mosque that they can pass through the mosque. [Explanation of Ibn Jarir al-Baqarah: 8/381] It also clearly proven that the doors of the houses of Bukhari Sharif were in the mosque, but the Prophet (peace and blessings of Allaah be upon him) said in his last patriarch in the last few days, who closes the doors of the people in the mosque, let them go to the house of Abu Bakr. [Right Bukhari: 467] It also known that you will be Abu Bakrah to be able to come to your success and after the successful mosque, so that they can decide to be the main issues of Muslims, so you guide the door of the slaughter and to open the door of Siddique Akbar Rahajah. Instead of some alien in this senses, the name of Ali (RA) is the name of Ali Jebah (RA). [Senial Tirmi: 3732, قال الشيخ الألباني: Right] That's right, it is true that the truth is in the right thing, it is permissible to take a prophet to be in the mosque that it is forbidden to pass through the mosque, thus the people of the menstrual women are also permissible for them to pass through the mosque and some say if it is not afraid of passing it is legitimate. The Prophet (peace and blessings of Allaah be upon him) said to the Prophet (peace and blessings of Allaah be upon him) said to me, "Pray me from the mosque, and I am pleased with the Mosque, the Prophet (peace and blessings of Allaah be upon him) said," You are not in your hand. "[Talibly Muslim: 298] It proves that the person can come to the mosque. This is the same order for the nuts. Both of them can be as follows. The Prophet (peace and blessings of Allaah be upon him) in the first thing that I do not lawful for the mosque and the jihad. [Senan Abduar: 232, قال الشيخ الألباني: قافیف] 1718 Imam Abramasullah says: "This is the second thing to do this Hadith," said, "The" Hurricane "is the ruler of the Raji. But this is a tradition in Ibn Maoja, in the place of hemorrhoids are mental. [Sunnin Ibn Maurji: 645, قلا السيخ الألباني: قافیف] The first Hadith is a Sadiyah Sadid Aisha Rahullah and the other Buriji Saddah Im Salama is Rahullah, but the fine name is Saieda Aishahahahahah. Another Hadith is in Tirmidi, that is a sign of Al-Zaqi Ali (in Jesus' nor is anyone lawful to me. [Senial Tirmi: 3727, قال الشيخ الألباني: قافیف] This Hadith is absolutely weak and never proved that it is a riot that is obsolete and his teacher is also weak. Wake up. Allaah says: "This is why the priests can not read prayer without praying but if they are not a traveler and water, they can read until meeting." Shahnah Ibn Abbas (may Allaah be pleased with him) said: "This is the same as Majid, the Hazara, the Odh, and Zaddah, the Mahdah, the son of Zebab." Abdullah bin Multan said, "This verse was in the order of the journey, this verse may be the case of the problem that the Prophet (peace and blessings of Allaah be upon him) said," It is better for you for a tenth of the Muslim, and when it is found, it is better for you to use it. "[Senened Tuesday: 124, Q4 (ال لا الشيخ الأبلبي: Right] [Sunnah and Ahmed] 1719 Imam Ibn Jerner says," In the two men who say, "The same place is clear to the passenger, which is the same as the passenger, even if the same is not even the same as the one who has been even here, then the meaning is not left behind, then the meaning of the verse, it is now the rest of the verses," says this. Do not go to the mosque for the prayer when you are drunk until you understand your talk. Similarly, in the case of Jinnah, do not go to the mosque, yes, it is permissible to pass through the meaning of the meaning of the meaning of the «عرار» and «Arara» when the word "Arabra» and «Araria» comes when a number of words came to «عبرفلان اللن» »The person who crossed the canal, which says the Lord came to the owls of the Lord, says the word" Azerbrak "». The priest is the one who supports the word of the Prophet (the meaning) of the verse, and the verse is also the meaning of Allah, Allah is All-establous in the poor condition that is against the purpose of prayer, as well as the place of prayer in the place of prayer, which is against the greatness and purity of this place. «» Is it permissible for him to know that you should bathe, but you take a bath, Imam Malik and Shafiqah (in the light of the fact that the Jebli is forbidden to stay in the mosque as long as it is not a bath or water, but do not use water, but do not use it. Imam Ahmed al-Mah (may Allaah be pleased with him) said, "When Jabbi made wudhu, it is permissible for him to be in the mosque, so it is dead in Masand Ahmed and Sunnan Saeed Bin Mansoor." "I am seen as a blessings of the Messenger of Allaah (peace and blessings of Allaah be upon him), saying that I saw Jesus and live in the mosque." «Wali علم» 1720 Then the timing of the Timum, which is legal due to the disease, it is ill, that the time of water is to be afraid of the body of the penis or the worship of the disease or the danger of disease. Some scholars have given permissible for permission of permission on every disease because it is common in verse. Mujahid said, "An Ansari was ill, nor could they do wudoo, nor did they have any servants who had given them water, mentioned it from the Prophet (peace and blessings of Allaah be upon him), and this is the tradition of the tradition." [Explanation Ibn Abi Huma: 3/5365: Mercedes and Wafiye] In other conditions, the reason for the legalization of the timing is a journey, even though the trip and the small. «Verification» Soft land has been killed from here by the inexperienced urine. «للاسم» The second Quran «Lamtal» is the two views in this interpretation, and it is in verse, and in verse, and the verse, and the verse, and the عيد قلام عمد فارضمت لهن فريه فارف فرضمت لهن فريضة فرف ما فرضما حلم حل علا فريةة: 237] And if you set your wives before divorce, and half the two is in the verse, and believe in the verse. When you marry with women, and divorce them before the unjust, they do not have responsibility for them, here is the word "heart president '. Syedna Ibn Abbas is Rahullah to Meh that is a member of the omy. [Explanation Ibn Jarir al-Baqara: 8/392] Syedna Ali Syedna Abi Bin Kabb Rasullah (Mujahida), Taus, Hassan, Abdul Bin Amir, Saeed Bin Jeweler, Dark, Qatada, is the same as the Hazran (peace and blessings of Allaah be upon him). [Explanation of the ibn Jinar al-Nabiatri: 8/392] Saeed bin Jeber said, "There was a few interpretation," There was no intercourse and some Arab said, "It is the intercourse, I mentioned Abrahab," I said, "You said," I said, "I am with the meaning of the moon, and the meaning of Miss and intimidation is meaningful, Allaah has kept the same here." 1721 Some other people have to touch it. Whether a part of the body is mixed with a part of the woman, it will have to do wudoo. «Tall» is to touch and even wudhu is obliged. "We do not mean" the lord of the intercourse, "says Him," We do not mean the Lord, "I love to give ourselves« للا »and wudoo," says it is to wudo by kissing by putting intimidate. «Tall» is to touch. Syedna Ibn Omar Rahullah was also convinced of the wudoo from kissing the woman and knew it in the «Lalli». Absait, Abulam, proven, Abraham, Zaid al-mu'minin also says that "Language» is merciful to intercourse. Abdullah bin Umar, Rahullah, says that man is to kiss his wife and is handed over to him. [Mute: 64] Same as a member of the age of death, is similar to the age of Rajya, but the second tradition is also against you, you killed your wife, and you did not do wudoo and pray. So after both the truth is to accept the truth, it will have to decide that you used to know wudoo 'wishes. 1722 The absolutely disbelieving the wudoo, Imam Shafi'i (may Allaah be pleased with him) and his companion, and his companion, and the same is the tradition of the famous Imam Ahmad bin Habib al-mu'minin. The convinced of this view is that there are two verses here, لالطم »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» »» Similarly, the Prophet (peace and blessings of Allaah be upon him) said, "This is what you might have kissed." [Right Bukhari: 6844] There is a word «« » And only in the meaning of handling and in Hadith, "Valedz Nahal al-Masl» is to touch and handle the "ناna" hand. [Masand Ahmed: 8/238: Right] Sadai Aisha Rahullah said, "There were pass a few days, that the Messenger of Allaah (peace and blessings of Allaah be upon him) came to us and do not kiss and do not take a hand." [Senate Abduad: 2135, قال الشيخ الألباني: Right] In the Hadith of Bukhari and Muslim, the Prophet (peace and blessings of Allaah be upon him) forbid the Prophet (peace and blessings of Allaah be upon him). [Right Bukhari: 2144] It is also a hand of handling, so this word is spoken on touching the word on the way it is spoken. The poet says «Waste Kufa Khaff Bahal Balakh al-Baqi» I got my hand, he wanted to drink. Another tradition is that a person is present in the Prophet Muhammad. (O Muhammad SAW), that Allah is All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All-Mighty, the All What is the decision about the person who is with a stranger woman, who works in a wife, "Osama Al-Qaeda-e-Hazar," The 11th »» 11-24: 114] The Prophet (peace and blessings of Allaah be upon him) said: "Pray to the wudoo '," It is fully for the prayer, and it is common for all Muslims, for all those who believe it is for the believers. " [Senial Tirmi: 3113, قال الشيخ الألباني: قافیف] 1723 Imam Tirmidiyah, and traditions, and traditions, they speak to Hadith, and its creation. Imam feminine al-Islami runs him, "The person who believes of this Qur'an, says that he had given the command of wudhu that he had not touched the woman. It is given that the answer is given that the Oliva is disconnected, Ibn Abiyi is not the evidence of the meeting between the liberal and the companion, and it may be permissible for the prayer of the wudhu for the prayer of the prayer, as the Saddah Sadiq is the Hadith of the Saddah that he should give a sin, then praying for two rak'ahs, then Allah gives his sins. This whole passage has passed in the interpretation of Surah al-Faqah, "qkuwaullah Fajarfurva, the Umrah al-Mubarak al-Qaqaqaqa." 3- All-e-Iqan: 135]. Imam Ibn Jarir said, "The words of both of them are the one who says," says Murad, and because the Prophet (peace and blessings of Allaah be upon him) killed the wife of the wife, and the prayer of the wudoo did not perform any wudoo, "I am sorry, the Ambassador of Aybar (may Allaah be pleased with him) said," The Almighty, the Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," The Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," The Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," The Prophet (peace and blessings of Allaah be upon him) said, "The Prophet (peace and blessings of Allaah be upon him) said," 1724 Habib (may Allaah be pleased with him) said: "The All-Knower, the Prophet (peace and blessings of Allaah be upon him) said:" The Prophet (peace and blessings of Allaah be upon him) went to prayer, and I said, "I said," You will be smiling. " [Senial Tirmi: 86, قال الشيخ الألباني: Right] His word is in the law, but other proved proven is that the above-laws, the Sabah Aisha Sadiqa, is the only son of Zebir, who are listening to the Sahibullah. And in the tradition that after the wudoo, the Prophet (peace and blessings of Allaah be upon him) killed my love and then prayed without wudoo. [Sena Abdujar: 178, قال الشيخ الألباني: Right] Im Allaubanine Sadah Imam says: " [Uttarbriki: 9638: قسفی] [Ibn Jerkar] Sadid Zenat Bonth Talamheerah says: "Do not wudoo but after the kissing the Prophet (peace and blessings of Allaah be upon him)." [Masand Ahmed: 62/6: Weekly 17, "Allah is All-Wise, All-Wise, All-Wise." Books also have written in the form of the prophet, in the Bukhari and Muslim that the Prophet (peace and blessings of Allaah be upon him) saw that one is separated that it is isolated, and with the people with the prayer, you asked him: "Why did not you read prayer with the people?" Do not you Muslims? "He said: or the Messenger of Allah! If the Muslim but the poor was born and did not get water, said upon you: "Then in this case you are sufficient so much." [Solvek Bukhari: 348] «Timum» is to intend to mean the meaning of ». Arabia says «Timmailullah Allah, {Allah, intentionally with your safety, this word has also come in the meaning of the word of the Amaz al-Qais. In the meanings of the "Sassi», said that every thing that the top of the earth will come in it, so that the clay, sand, tree, stone, grass will also enter. This is the word of the Imam Olht, and said that the sand strike and the lime is like a religion of the religion and the only one that is only soil, but it is only soil, but this is the priest, and the Imam Ahmad bin Habib, and the allocates of this Quranic, the words of the Quran, "The first one of the Qur'an is` فلاس عليفف اكلا »[18] Aliens, 40] is it so much. 1726 The second heart is the Hadith of the Muslim Muslim Sharif, that the Prophet (peace and blessings of Allaah be upon him) said: "We have given three virtues on all people, our rows are made by the rings of the angels, and the earth soil was made for us and clean the earth, and we are not cleaned." [Right Muslim: 522] and a certificate «Turkey» is the word "Turkey». So the dust was properly in the Hadith, if any other thing was also the work of wudoo, the same as mentioned it. Here this word «Tayyip» has come to the same meaning. Murad is lawful and said that the Murad is in the Hadith, "says the Prophet (peace and blessings of Allaah be upon him)," says Him, and the water is punished, and then, when it is found, it is better for him, it is better for him, "Senate Tirmi: 124, Qalash al-Ahlbabi: The correct] Imam Tirmidi al-mu'minin said," Hafiz Abullahson Qatan says that he says it right. Sadana Ibn Abbas (peace and blessings of Allaah be upon him) said, "The most pure earth is the earth of the earth, but in the interpretation of the Lord, I have become a master of the Murdah." Then it is permissible to meet him on the face of the Timum Wudoo, just to get purification, not only to get clean and just on the hand, and it is enough to meet, but the quality of the Question is in the timum. Modern religion is that the two-person shapes is obliged to wipe up and twice the hands of the hands, because the «Edin» applies to the arts and the words of the altar, and the word "is in the verse of the word" in the verse and the same word "is in the form of thief as" الم فمطواة أيديههما »[5-ممية: 38] Here's the word of the word in the order of the timum is subject to the order of the timum and this is absolutely subject to the condition of the wudhu, because the abstract is present. And some people offer traditional traditions in his argument that the Prophet (peace and blessings of Allaah be upon him) said: "The tipples of the timing, once the hands of the timing, kill and hand them together and kill them once." [Solidate ruler: 1/179: :یف] لیکن but this Hadith is not correct, but Hadith is not proven in his credentials. 1727 A Hadith of Abduhad is in the Hadith that the Messenger of Allaah (peace and blessings of Allaah be upon him) killed his hand on a wall and get on the mouth, then get hands again and bless them. [Sunnah Abduad: 330, قال الشيخ الألباني: قافیف] But in his credentials, Muhammad bin proven fascinating, some of them have said that the Haqqat said. And this is the Hadith Rahul Ravi, but they do not do any mad, but they should say the verb of Abdullah bin Umar Rahullah. Imam Bukhari, Imam Abuzero and Imam Ibn Ideal, the judge of the Prophet (peace and blessings of Allaah be upon him) is the one who is a banner and the priests say, "This is the person who is disbelieved." The Prophet (peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said," He said, "He said, and turned on their faces and their two." [Bias: 205/1: ض فقیف يلائن علو جوم جیم رالا محمد محاء الاحیس آلب رب المب ذیل دیم يحمد يلب بحمد يحمد ي لمیل دیم بحمد لا لا دی دیحم لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لا لا لالي لاله لا لا لا لا لالي ي لاله لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لم لا لا لالي ي لاله لا لا لا لا لاله لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لم لم لم لم لم لم لم لم لم لم لم لم لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا لا [Explanation Ibn Jarir al-Baqara: 9673: Its Zori] It was so innovative of Imam Shafiyah al-Bukhari. 1728 Your ancient religion is that multiplied, there are two times in the timing, but in the second time, the hands should be reached. The third view is that only one of the same times, the same time is to kill both the hands of the hands. When Masandar's hands turned on the mouth and reached both of them, Masand is a righteousness that a person came to the age of Allaah, who came to Jeroboah, and I did not get water, I said, "You should not read the prayer, and you should not read the righteous, and you have not been able to drink, and I have not been able to drink it, and I have not been able to drink it in the midst of the incident, and I said," I was so much of the Prophet (peace and blessings of Allaah be upon him), "he said," I had so much enough to be in the Prophet, and I spoke to his hand, and found his mouth and got their mouths and got their mouths and got their mouths and got their mouths and got their mouths and got their mouths. " [383] In the Messenger of Mahind, I am in the Mahind Ahmed, the sake of Abdullah, the son of Abdullah (peace and blessings of Allaah be upon him) said: "If you do not remember water, Abdullah (peace and blessings of Allaah be upon him) said," Do you not remember the Prophet (peace and blessings of Allaah be upon him) and said, "And if you have sent it to the camels, and the Lord has given you the blessings, and you have given them a hand over the Prophet (peace and blessings of Allaah be upon him) and said," O Lord! We have given people the leave of the temperature, it is very possible that when they know cool, they will start doing timing. [Right Bukhari: 345] The word 'in the Surah al-Midah is «فاسسحوا بوجوعكم ويديكم من عم [» 5-مم المائدة: 6] "Meet her face and hand". This is the priest of Imam Shafiyah that is a patient to be from the pure of the tent and also be a liar, which will be bleeded on the hands and it is necessary to be found on mouth and hand, as soon as Abraham has passed in Hadith. He saw that the Prophet (peace and blessings of Allaah be upon him) saw the salmon and greeting, and it is also in the graduation and went to a wall and scrapped up with his wood and then turned hands. 1730 Then the word is that Allah does not want to make you a good and hardship in your religion, but he wants to clean you, so it was given to your blessing, as you grant mercy to keep timing with dust while drinking water. So this Ummah is specific with this blessing. As a prophet (peace and blessings of Allaah be upon him) said, "There are five things that have been given to you, no one who has given me before," has been made from the sin of the month of the month of the month of the month of the month of the month of the month of the month of the month of the month of the month of the month, the messenger and the wudoo is the law, and the wisdom of the prophet, and the wisdom of the prophet, which has been given to the world, "he said." [Solvek Bukhari: 335] And all the people were sent to the world, "Our rights were made as a rifle, all the people, but our dust, but the dust of the earth, but the dust of the earth," he said, "[Right Muslim: 521] This verse is made by the elderly elderly commander in the cream and worship on his hand. When the water is forgiving, the Lord is forgiving and forgiving, the matter of his father, the time he had to leave the timum to give you timin, and it was permissible to pray for the prayer, then it was not permissible to pray for a prayer, because it was not permissible to pay in the form of a prayer in the poor condition, or in the condition of juncism, and in the condition of junbat, and in the case of Jihad, and in the case of Jihadi, and in the case of Jihadi, and in the case of water, the person's place of life and wealthy, whatever is not grateful to the person, and in the case of Jinnah, and in the case of water, in the state of Jinnah and not to wear water. «الحمدلالا» »1731 Listen to the leave of the reminder of the Timum, we also describe this incident in the interpretation of the verse of Surat Nasah that in the Surah al-Midah, the verse of the timin, is a matter of revelation, it is clear that it was clear that the verse was revealed before the sin of the wine, after the period of alcohol, and the last Surah is in the last Surah, which is the last part of the Surah, the intention of the Surah, is fully appropriate, that the desire of Timum should be described here. Allah gives good to him. Masand Ahmed is that in the Ahmad Ahmad, Sadah Aisha Rahullah took rejected on the promise of returning a necklace from Sadah Asmaah, he was somewhere in the journey, the Prophet (peace and blessings of Allaah be upon him) sent a man to find him, but the time of prayer was in search of it, and it was not water. They prayed unaware, and reached the Prophet (peace and blessings of Allaah be upon him) and said to him, "The commandment of Timum came down, and said," O my Lord! We give you good news, the promise of Allah is the good of the good that we reach you. [336] 1732 In the Bukhari, 366] In the Bukhari, Sadiah is a good place in the journey, "We have made a clear in the house of Bahadar, and there was water in the field, and now there was no water in the field, and they had to be able to fall asleep, and they have not been able to fall asleep, and they did not have to be done, but I did not have to be done, but I did not have to be done, but I did not have to be done, but I did not have astray, and did not even water, but they did not live, but I did not have a righteous, but they did not drink, but I did not have a righteous, but the water was not to be done, but I did not have to live in the morning, but I did not have a wilderness, but the water was not permissible, and did not drink water, and said to all the nights, and all the people did not have to live, and said to all the nights, and all said," Allah said to the verse of Timum, and all said. " It is not your first blessing, now when we raised this camel, on which I had a ride, he got the necklace below. [Right Bukhari: 334] Masand Ahmed is in the Messenger of Allaah (peace and blessings of Allaah be upon him) passed with the Al-Masha al-Sajid al-Ahsah. Am Al-Mulami, Sadah Aisha Rahullah (peace and blessings of Allaah be upon him) said, "The house of our leaves were present in the past and the earth, and the Muslims who had gone here to stay away from the Prophet and the people, and the Muslims, and the Muslims, [Senate Abduad: 33] 1733 The tradition of the son of Abner Jericier before the Abu Bakki Sadiq (peace and blessings of Allaah be upon him) said, "O mystobar, Ahabah, said," O Lord, and Jerusalem, he said, "O mystable to hear the order of the leave of the Leaders, and said," You were very happy to be Muslims, and the Muslims found a lot of faces on the ground and took the hand to the other and the armpitals and the armpitals. [: The Quran Ibn Jinar al-Nabiat: 9675] Ibn Hinduya is traditionally said, "We have become a camel of the Prophet (peace and blessings of Allaah be upon him)." On which the Prophet (peace and blessings of Allaah be upon him) was the rice of the royal, the night was to have been, he was very cold, and I was born, and if I proclaimed the covenant, then I did not like to drive the camel of the Prophet (peace and blessings of Allaah be upon him) that he would have not liked to do the heavens and the sick, and if I do not have to come to a camel, then he should walk and came out of the war, and raised the fire, and raised the water, and raised the water, and raised the water, "I am saying," What is the matter of what camel, or what Messenger's trumpet, I was not running it, but said, "Why do you say?" "This is what I said to all the incident," Allah has given me the incident, "Allah has given me the incident," Allah, the All-Wise, All-Wise, All-Wise, All-Knower, All-Knower, All-Knower of the Al-Masha al-Naji, Obama, the son of Mam al-Masha al-Naji. [Tibeani Kaber: 877] This tradition is also dead from the second certificate.